by John Thomas
With reference to Galatians 3:26-29—But He not only gives men invitation to become His children, but He gives them power also. Thus the Jehovah [Yahweh]-Spirit came to his own land (ta idia) but his own people (hoi idioi) the Jews, received Him not. Nevertheless, as many as received him, to them gave he power to become children of God, to them believing into his name, who are born not of bloods, nor of the will of the flesh, nor of the will of man, but of God" (John 1:11-13). Here the fleshly principle is repudiated. "The flesh profits nothing." No man is a Son of God, because he is descended from "Adam Son of God" (Luke 3:38) but Adam's sons become Sons of God by adoption through His Name. They must believe the promises covenanted; believe in Jesus, as the Jehovah [Yahweh]-Spirit manifested in flesh, made a sin-offering, justified in spirit for the justification of believers; and be immersed into the Name, that they may be the subject of the repentance and the remission of sins which are offered in that name; and communicable only to such in putting on the name according to divine prescription. The power of becoming a son of God consists in obeying the form of teaching apostolically delivered. In putting on Christ the Son of God by eminence, a man becomes a son of God. Addressing the sons of God in Galatia, Paul says: "In Jesus anointed ye are all sons of God through the faith: for as many of you as were immersed into the Anointed have put on the Anointed. And if ye be the Anointed's, then ye are the seed of Abraham, and Heirs according to the promise" (ch. 3:26-29). When a son of Adam is thus adopted into Abraham's family, he is a son of Abraham because he is in Jesus who was his descendant according to the flesh. He is in God the Father, -- and in the Son, by constitution; and Christ dwells in him by faith that works by love, and purifies the heart (Eph. 3:17; 1 Thess. 1:1). This step being assured, what follows is of course. "IF children," says Paul, "then heirs, HEIRS OF GOD, and joint heirs with Christ; if so be that we suffer with him, that we may also be GLORIFIED TOGETHER."
— Eureka — An Exposition of the Apocalypse, Vol. 1, Ch. 1 — The Source From Which The Apocalypse Emanated; Its Purpose; The Symbollzatlon Of The Mystery Of God…, Section I — New Testament use of the word "apocalypse", p. 29
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