by John Thomas
This first vision John beheld is the same that Daniel saw; and the proximate condition of both seers in beholding it, was the same. Daniel, as well as John, became the subject of symbolical death and resurrection. He speaks of himself while entering, being in, and coming out of the death state, in these words, in chapter 8:17,18 saying, "When the Appearance of a Man came near where I stood, I was afraid and fell upon my face ... and was in a deep sleep on my face toward the ground ... but he touched me, and caused me to stand up upon my feet."He is still more explicit in defining his condition analogous to death, in chapter x. 8, saying, "I was left alone," as the dead are when buried; "and I saw this great vision; and there remained no strength in me; for my brightness was changed within me into corruption, and I retained no strength, ... neither was there breath left in me." When a man is in a deep sleep prostrate upon the ground, destitute of strength and breath, his internal light extinguished, and corruption in the place thereof, he is dead. When, therefore, these things are affirmed of living men, as of Daniel and John, they are symbolically dead. Zechariah was in the same death state, and "was wakened out of his sleep" that he might behold the Seven-Branched Golden Lightstands, which, when burning with the Golden Oil, illuminate the earth with glory, after the resurrection of the dead (4:1). These conditions, then, happened to these prophets that they might be testified; and that they might constitute boundary marks, by which the reader might know whether the visions recorded related to the times before or after the resurrection of the dead. The Spirit-Man John saw said to him, after he had laid the power of his right hand upon him, by which he was brought out of the death-state, "I am living in the Aions," or thousand years, by which we are taught that the Spirit did not refer to any period of that duration before the resurrection, but to a course of a thousand years after that event, dramatized in John's person.
— Eureka — An Exposition of the Apocalypse, Vol. 1, Ch. 1 — The Source From Which The Apocalypse Emanated; Its Purpose; The Symbollzatlon Of The Mystery Of God…, Symbolic Vision of the Spirit-Name — "In the Lord's Day", p. 160
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