by John Thomas
With reference to Daniel 7:8,20,24,25—This king, or Imperial Power, and its foreign god, are presented in Dan. 7:8,20,24,25, under the symbol of a Little Horn, in which were EYES like the eyes of man, and a Mouth speaking very great things. In this, the Eyes and the Mouth are representative of the foreign god; while the Little Horn itself is significative of "the king," or power, that glorifies him. This remarkable constitution of Church and State did not obtain in the days of Paul and John. The former in 2 Thess. 2 predicted its manifestation as the result of apostasy from the faith; and that when that apostasy was well developed, the power would be revealed. Not, however, in full manifestation at the beginning. The power had to receive its birth, and to grow to manhood, or maturity; so that when it had fully established itself above all, it might be in a position to set up its foreign god. Paul styles the power, "the Man of Sin, the Son of Perdition: " and foreseeing the extraordinary arrogance of the spiritual element of the power, he speaks of it as one "who opposeth and exalteth himself above all that is called a god, or an object of reverence; so that he as a god sitteth in the temple of the god, showing himself that he is a god. " This is the god Daniel styles "a foreign god;" and by John in Apoc. 13:2,5, "the Mouth of the Beast as the mouth of a lion, and speaking great things and blasphemies;" and in verses 14,15, "the Image of the Beast," which received life and ability to speak from the Civil Power.
— Eureka — An Exposition of the Apocalypse, Vol. 3, Ch. 12, The Woman's Son
Read in context