by John Thomas
Jesus, then, like all his brethren, is to be considered in two states, each state having a nature peculiar to it. In the former state, "he was crucified through weakness;" but in the after state wherein he now is, "he liveth by the power of the Deity" (2 Cor. 13:4). In the former state, the flesh was "the filthy garments" with which the SPIRIT-WORD was clothed (Zech. 3:3); "the iniquity of us all" that was laid upon him; "the soul made an offering for sin" (Isa. 43:6,10); but, as He now is, the filthy garments have been taken away; "his iniquity has passed from him," and he is clothed with "change of raiment." His flesh thus designated has been subjected to the transforming energy of the radiant power of the Eternal Spirit. By this energy his flesh has been transformed into spirit, styled by Paul, spirit of holiness. That is, a nature in which there is no filthiness of flesh or spirit. It is therefore HOLY SPIRIT NATURE; a nature, generated out of the free spirit radiant from the Eternal Substance. It is therefore like that substance, and hence consubstantial with it. Begotten of spirit it is spirit; as that which is begotten of flesh is flesh (John 3:6). Therefore, Paul speaks of the exalted Jesus, saying, "he was made into a life imparting spirit;" (1 Cor. 15:45), and elsewhere he styles him "the Lord the Spirit" (2 Cor. 3:16).
— Eureka — An Exposition of the Apocalypse, Vol. 1, Ch. 1 — The Source From Which The Apocalypse Emanated; Its Purpose; The Symbollzatlon Of The Mystery Of God…, Section II — Deity Manifested in Spirit, p. 108
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